Deepen Your Therapy Practice With Historical Truths…

So You Can Nurture The Healing Your Clients Need.

Enrollment is now open.

“When it comes to healing for Hindus, we have centuries of unaddressed traumas. Studying that erased history is the game changer needed to transform our communities.”

— Zarna Joshi, creator of Hindu Colonial Trauma course

You wish to provide inclusive non-racist therapy for the long underserved community of Hindus…but how will you achieve that goal if you are unaware of the history that has led to our mental health challenges?

01

What if you could study centuries of Hindu history in just 8 weeks — in alignment with your inclusive values for healing and wellness?

02

What if you could stop playing wack-a-mole with the mental health issues your Hindu clients face by getting to the roots of their trauma — finally reaching their most authentic, confident, and truthful path forward?

03

What if you could build a legacy of generational healing in Hindu families while positively impacting other Indigenous and non-white communities — leading to healing, growth, and understanding between colonized communities and colonizers?

Does this sound like you?

  • You wish to help your Hindu clients address their family traumas, personal anxieties, and depression, leading to better health outcomes and a more stable Hindu community.

  • You dream of a world where generational trauma is understood, and you can motivate your clients to heal, grow, and lovingly raise their next generations in safety.

  • You’ve devoted yourself to being a therapist…but you realize there’s something missing in your ability to connect with your Hindu clients.

  • You identify as “South Asian” or use the term to refer to your Hindu clients, while having no clue where that term originated.

  • You hold yourself to high standards when it comes to serving your clients and community — and you want to run a therapy practice that genuinely helps while avoiding doing harm.

  • You encourage your clients to heal from the roots of their trauma instead of just band-aid solutions — because you know what real healing looks and feels like and want that to be the norm.

  • You’ve been looking for ways to better serve Hindus… but keep sensing there’s a missing piece.

The Path to Success

Most people, whether they’re Hindu or not, think that they know something about Hindu history despite never studying it from any actual decolonial Hindu.

That’s because most people, including Hindus, have absorbed imperialist narratives designed to erase our voices.

The truth is that many Hindus will listen to anyone BUT Hindus when it comes to our history. That dismissal and erasure is a symptom of trauma.

The assumption that Hindus “already know” our history because our abusers told us their version creates a barrier — a wall — to knowing our own identities. It’s going to take more than standard therapy techniques to break through that wall.

Your breakthrough can come from learning authentic Hindu history from an actual decolonial Hindu.

Through history we understand who we are, where we come from, and how we got here. We must look at that reality for Hindus, exposing the exact pressure points that still cause Hindus torment today. Only then can we address those pressure points without stigmatizing our own identities…

I invite you to a breakthrough that will spark deeper conversations, honest revelations, and wisdom that can only come from Hindu ancestors.

What is this wisdom?

It’s not about sugarcoating our history.

Or pretending like bad things never happened.

Or assuming that what we’ve been told by colonizers is accurate.

It’s about facing truth — so that we can stop pretending like we’re unaffected by that history today.

It’s about looking at archeological records, historical accounts, numbers, statistics, and many other types of information. Through this, we can begin to understand historical patterns of behavior, toxic relationships, and connections between world events.

This wisdom will deeply impact your therapy work by providing meaningful insight on the underlying issues affecting your Hindu clients — transforming your therapy practice toward success.

Hindu Colonial Trauma course is exactly what you need to unlock genuine healing for your clients and the Hindu community.

Right now, you might be struggling to…

  • Connect with Hindu youth, adults, elders — because the therapy isn’t for them when the therapist doesn’t know who they are or what they’ve gone through.

  • Achieve lasting healing — because you don’t know how to help your clients move away from “band-aid” solutions towards real transformation.

  • Create truly scalable success — because it’s difficult to see your clients’ full humanity if they’re just viewed as a racial stereotype — an exotic diversity checkmark.

Imagine If…

  • You had guidance on what issues to address with your Hindu clients and when.

  • You could respond gracefully to every political world-shift impacting your Hindu clients today.

  • You could attract an increased volume of Hindu clients because they trust that you will see their full humanity.

Transformation
in 8 Weeks

This is your opportunity to attend Hindu Colonial Trauma course, accessing a wealth of insight into the global Hindu community.

In just eight weeks, you’ll experience a total transformation in your approach to your Hindu clients, your role in their healing, and your mission to inspire genuine long-term success in the field of mental health.

No more wondering how to help your Hindu clients because you’ll finally be able to recognize what you do know and what you don’t — that paradigm shift will be huge for your clients.

You’ll be equipped with the wisdom and clarity to identify their specific needs, rising above the noise of racial and ethnic stereotypes to a path of healing that will last generations.

“I wish I could find a therapist who would give me the help I need as a Hindu woman.”

— Zarna Joshi

Introducing:

Hindu Colonial Trauma course

  • Eight weeks of eye-opening insights into the biggest barriers to Hindu healing.

  • Strengthen your therapy practice with knowledge of generational trauma.

  • Dive deep into clear, resounding truths that live in Hindu bodies and minds.

  • See the results for yourself so you can stop questioning your effectiveness.

  • Become the best option for Hindu clients because you’re genuinely rooting for their healing.

Each live weekly session is two and a half hours long.

The education includes group discussion and Q&A with myself as your facilitator, Zarna Joshi.

Course attendees also benefit from a private one-hour session with myself during the eight week time span.

*Trigger Warning*

Here’s What You Get Inside Hindu Colonial Trauma course

Q&A is one of the best things about this course. All kinds of valuable information comes out, like this…

Grounded in the Hindu community:

How would your life improve if you knew Hindu history?

Let’s be honest. Learning Hindu history has never been anyone’s priority. That makes it even more difficult to find the education you need because accurate resources are scarce.

Take the opportunity this course provides to help your clients and you because…

  1. You will never view the world in the same way again.

  2. You will open yourself to a whole new community of Indigenous thinkers.

  3. You will notice subtle manipulation tactics from those in power – tactics that you never noticed before despite all your therapist training.

  4. You will not be as easily fooled by imperialist propaganda.

  5. You will understand your Hindu colleagues, clients, friends, and family better than you ever have before, leading to improved relationships with deeper trust.

  6. You will go deeper into your personal healing journey, increasing your sense of identity and grounding.

  7. You might make changes to your self-care practices including your relationship with yoga and ayurveda.

  8. You might educate your children differently.

  9. You might consider different decisions for your practice and business to be more in line with decolonial values. This may translate to more abundance because improved integrity and business ethics attracts ethical and loyal clientele, particularly Hindus.

  10. You might have conversations with your family members that you never considered having before, and ask questions you never before thought to ask.

  11. You might be moved to research your own lineage, connecting with blood ancestors you never knew existed.

  12. You might connect with nature differently.

  13. You might let go of toxic relationships that enforce colonial ideas.

  14. You might develop the courage to speak up for Hindus.

What kind of future do you want to create?

A future where people ignore the truth in favor of quick fixes and surface “wellness”?

Or a future where people courageously work to heal generational trauma, interrupting cycles of harm?

Hindu suffering has long been ignored and erased. It’s time to ask the question “why?” Hindus are craving to be seen.

Now more than ever, the mental health community needs this information.

This course is for therapists who understand that need and respond to it with curiosity, honesty, and action.

The good news is that you don’t have to be a fully fledged psychologist, therapist, or counselor with a thriving practice to take this course. Students, interns, pre-licensed professionals, and those looking to join the mental health community are welcome. Be ahead of the curve when it comes to decolonial healing and anti-racist education.

Picture yourself going into the future…

  • Responding to Hindu needs with deeper compassion and insight.

  • Understanding better how to avoid harming.

  • Serving clients who are receptive to you and excited to work with you.

  • Challenging your clients to go deeper…inspiring them to invest in their own healing.

  • Being able to reach a greater number of Hindus because your clients recommend you as a genuinely safe space.

  • Knowing that the direction of your practice is correct — not just for now, but for the long haul.

  • Naturally expanding your services in alignment with your healing mission and personal values.

  • Going from short-term success to long-term sustainable healing.

If you want real Hindu healing…

If you feel ready for an education that will challenge your assumptions…

And if you can courageously face difficult truths about your own identity…

Then you’ll understand the importance of the choice in front of you…

Are you ready to embrace this powerful opportunity?

Feedback from Hindu community members.

Feedback from non-Hindu community members.

Inside the 8-week Hindu Colonial Trauma course, you’ll gain:

Foundation

Extensive knowledge on the foundations of Hindu colonial trauma.

Perspective

Indigenous perspectives spanning centuries of global Hindu experience.

Safety

Emotional safeguards to put in place immediately for your clients and yourself.

You will learn how to:

  • Increase your capacity to face the realities your clients face every day.

  • Develop your own knowledge and skills

  • Use therapy techniques alongside decolonial wisdom to propel your clients into their personalized healing journey.

  • Safeguard the integrity of your practice by avoiding common pitfalls.

  • Recognize what therapy techniques to not use to protect your Hindu clients from further traumatization.

  • Be an example of true inclusion to erased members of the largest Indigenous civilization left on the planet.

I’m grateful for your work creating a point of entry and resources to learn more.
— non-Hindu in Washington

Hindu Colonial Trauma course is unlike DEI courses or anti-oppression trainings. Here’s why…

  • Most DEI trainings provide pieces of a western-centric and white-centric puzzle.

  • Hindu Colonial Trauma course provides a holistic worldwide context spanning millennias with evidence almost never revealed by western media or academia. It is led by global south perspectives who are normally silenced in the global north.

  • No other training brings together such a holistic consolidation of information — not in the corporate DEI industry, not in the social justice movement, and not in academic departments of social studies / Indigenous studies / gender studies / religious studies / history or more.

  • Most DEI / anti-oppression trainers talk about the importance of history but they leave out history that is inconvenient for a western-centric narrative. In Hindu Colonial Trauma course, we focus on exactly that history the western-centric narrative ignores. We know that the most critical parts of history are the parts imperialist narratives erase and gaslight.

  • I — your facilitator Zarna Joshi — have personally committed to a life of continuous decolonial healing. I’ve spent years studying histories that related to my personal family traumas as well as worldwide traumas. I faced many fears and challenges to do that work, and I continue to face those fears and challenges to bring the truth to the public. My commitment to decolonial anti-imperialist values will help you develop your therapy practice, providing the framework needed to help your clients. Together, we can uncover core truths that will lead to successful healing for all.

Photo credit: Vyacheslav Argenberg

I was deeply moved and affected by this Decolonization course and carry the knowledge and continue to integrate it as I walk my path. I have brought what I’ve learned into my meditation and yoga practice and continue to realize what an intense spiritual growth and devotional process it is to stand up as an advocate for the Hindu tradition, and reclaim a lost, traumatized, colonized identity.
— R, Hindu community member in Colorado
Dear Zarna, you have opened my eyes and taught me that there is more to history than the colonial explanations I have received in textbooks and the news. Your historical presentation that weaves from centuries ago to where we are now and the references provided has motivated me to read, research and probe deeper.
— S, non-Hindu elder in Seattle

Let's walk this path together

Let's walk this path together

Here are more details to get started:

In every weekly session, you will benefit from group discussion and live Q&A with myself, Zarna Joshi.

Upcoming dates for Hindu Colonial Trauma course

The course is two and a half hours weekly, running for 8 weeks.

Currently summer courses are running on Tuesday evenings and Thursday evenings.

Autumn courses will run on Monday evenings, Tuesdays evenings, Wednesday evenings, and Thursday evenings.

If you can’t make class at any point, recordings of the week’s education will be available but you will miss out on valuable in-person group discussion and Q&A with me.

Apply to get on my waitlist and I will send you upcoming dates.

PLUS: Resources for further learning

01.

After each week’s class, you will come away with a link to more resources on that topic. These resource include books, articles, videos, presentations, studies, documentaries, and more.

02.

Every attendee of this course gains entry to a support group. There is a group for Hindus and for non-Hindu allies, so all can continue the journey of Hindu healing. Support group members exchange ideas and advice, vent about frustrations, and cheer on each others’ victories. These groups meet monthly.

03.

Gain access to supplementary videos for advanced learning in Hindu Colonial Trauma.

Total course investment: $10,000

(Options for payment depending on income.)

Apply now to see if you qualify.

Can you justify the cost and time investment in Hindu Colonial Trauma course?

The short answer: Yes.

The long answer: Yes, of course.

There is nothing being offered elsewhere — I repeat, nothing — that comes close to this course in terms of breadth, depth, and comprehensive healing.

There are many brilliant decolonial Hindu minds who educate on specific topics. I will encourage you to learn from their expertise in their niche fields.

What my course does, however, is pull information from different niche fields and connect the dots between them. This means we can finally start to understand what those different pieces mean for Hindu colonial trauma and what we can do to address problems.

If you skip my course and go to each niche educator individually, you might come out understanding that topic somewhat well but you won’t understand how that niche fits into all the other issues Hindus face.

Here’s an example:

Let’s say you do a class in the Kama Sutra to learn about the Hindu understanding of sex. The class shows you Hindu sculptures, Hindu poetry, Hindu relationships, and different regional Hindu practices. You will come out of that class enlightened about Hindu philosophy regarding sexual interaction and how that connects to the Hindu understanding of nature and romantic love. You will not, however, understand that the Kama Sutra is about more than sex and that sex is just one chapter of that scripture. Nor will you fully understand how the Kama Sutra connects to Hindu gender relations, Hindu queer and trans identities, Hindu sex workers, Hindu enslavement, Hindu child abuse, or the current demonization of Hinduism as “conservative” and “patriarchal”.

If, however, you do my course first, you will be able to delve into any niche topic, including the Kama Sutra, and understand it more holistically.

But what about price?

On average, learning from niche Hindu educators might cost you between $200 - $1,500 per class.

In order to understand the length and breadth of Hindu issues, you’ll need to take many classes, adding up to at least $10,730 if not more.

That’s assuming you know which classes to choose and how they will help your Hindu clients. Without understanding those details, you may bounce from class to class, looking for information and not really knowing what you’re looking for. That could end up costing you upwards of $26,565.

You might decide that you need academic credentials to feel properly educated on this issue.

An MA in Indigenous studies ranges from $21,446 per year to $56,562 per year for tuition at US academic institutions. That would total between $42,892 to $113,124 for your MA.

If you go that route, despite having an masters in Indigenous studies, you still wouldn’t learn a word about Hindus. This is because western academia, even the Indigenous Studies departments, erase the Hindu experience. So you would end up traumatizing your Hindu clients with imperialist talking points designed to silence them.

How about an MA in Religious Studies? Hinduism is a religion so surely that would educate about Hindus?

An MA in Religious Studies is a bit better with regards to cost, with tuition prices ranging from $7,510 per year to $32,980 per year at US academic institutions. That would total between $15,020 to $65,960 for your MA.

Unfortunately, your masters degree would be skewed in favor of western religions while denigrating eastern religions, especially Hinduism. Even in India, modern academic institutions were created to destroy the Hindu faith and promote Abrahamic religions. You wouldn’t even know how you were being manipulated because you’re not educated in Hindu colonial trauma so you wouldn’t know what pitfalls to look out for.

That means you’d end up with impressive academic credentials and even more ignorance about Hindu colonial trauma. You would be the therapist of every Hindu’s nightmares. They might never come back if they see the Masters in Religious Studies certificate on your wall.

Well, what about DEI trainings? Indigenous Hindus are brown-skinned so surely racial justice training would help in some way?

DEI trainings range from $500 - $30,000, depending on how tailored the training is to your needs. If you were to retain a DEI consultant it could cost between $2,000 - $20,000 a month. A highly customized single DEI training could range from $8,000 - $50,000.

As we have previously mentioned, there are no DEI trainings that will inform you about Hindu issues because the trainers themselves don’t understand Hindu colonial trauma.

Even worse, most DEI trainers are just as brainwashed in anti-Hindu imperialist narratives as the media and academia.

The ugly truth is that many Hindus don’t feel welcome in DEI training because of anti-Hindu narratives that are openly spread in such spaces.

DEI trainings mean you will end up educated enough to be highly dangerous to a Hindu person’s mental health.

You might decide to fund your own research to understand what your Hindu clients’ needs are, and to put out the results in published journals and literature.

Quantitative research such as surveys cost between $25,000 to $80,000.

Qualitative research such as focus groups cost between $10,000 to $40,000.

The findings might be worth the cost, assuming that scientific methodologies are utilized that don’t skew the results in favor of anti-Hindu narratives.

But there’s no guarantee of a rigorous scientific methodology in a world where the power structure demands that results match the imperialist narrative. If those conducting the research aren’t educated in Hindu colonial trauma, they will fall into exactly the same traps.

Until now I’ve spoken about cost in terms of money.

But what about the time cost

Individual classes from Hindu experts might take several hours a week for several weeks or months, depending on the niche subject.

That means that learning multiple niche subjects could take you years to complete, while still not providing a holistic overview of the Hindu experience.

Masters degrees take at least 2 years or longer, depending on what subject and if you’re studying full-time or part-time.

Quantitative research usually involves a large sample size to establish patterns, test hypotheses, and make predictions.

This can be done relatively quickly such as in a survey but that might provide limited data, limit response options, and include response bias. For example, do the Hindu respondents feel safe to answer the question honestly? Is the survey worker visibly Hindu? Where is the survey being conducted?

Quantitative research can also be done with experiments in a controlled lab. This takes longer than surveys and allows for high level of control over variables but may also skew results. Hindus might not feel safe in such an environment. Especially when history and present day reality is full of innocent Hindus being maliciously tested upon by western “science”.

Observation is another way to do quantitative research, observing and recording behaviors as they naturally occur. This can be time consuming especially if behaviors are complex and infrequent, such as trauma responses from complex historical triggers.

This means you might go years without enough data to fully judge what your Hindu clients need to help them heal. It also smells distressingly of anthropology, which is well known to have a racist imperialist history.

Qualitative research is just as bad when it comes to the possibility of exploitation. To be done well, each step is more time consuming than most people realize.

Participants and qualitative researchers need time to build rapport especially when discussing sensitive subjects. It’s important to understand that every subject regarding Hindus is sensitive — and only knowing Hindu history will help you understand that.

Researchers then need time to transcribe and analyze the data. Rushing the process to cut down on time often leads to poor conclusions and ill-thought out analyses.

That means that much qualitative research conducted in 10 weeks or 2 months or 6 months or 1 year, depending on the topic and methodology, is actually rushed data that can’t be trusted. It was about using participants instead of learning how to help them.

Note that these price quotations and time costs are actual costs given by Hindu education websites, academic websites, and well known DEI websites.

To recap:

  • Hindu educators: $10,730 - $26,565+ in 5-6 years.

  • Indigenous Studies academia: $42,892 - $113,124 in 2-4 years.

  • Religious Studies academia: $15,020 - $65,960 in 2-4 years.

  • DEI: $30,000 - $50,000 in a few days to several weeks to several months. Price and time cost is even higher if you retain a consultant for months.

  • Quantitative research: $25,000 - $80,000 with time varying from several days to weeks to months to years.

  • Qualitative research: $10,000 - $40,000 with time never being enough and results being usually skewed as a result.

That’s a lot of money and time to not get what you need.

Your success in accessing the right information in reasonable time and for reasonable cost is important for Hindu healing.

Hindu healing is essential for Indigenous rights and the worldwide decolonial movement.

Hindu healing is essential for racial justice.

Your own desire to be a therapist is wrapped up in healing and community:

  • You want to make a difference.

  • You want to help a community that is not being helped.

  • You want to thrive and you want Hindus to thrive.

So it’s important that you get what you need when it comes to learning Hindu colonial trauma.

That’s why I charge a flat fee of $10,000.

That fee includes:

  • 20 hours of live in-group sessions over 8 weeks.

  • Viewing my Hindu Colonial Trauma documentary series

  • Supplementary videos each week to deepen the knowledge

  • In group discussion and breakouts

  • Live Q&A with me

  • 1 private hour with me during the 8 week course period

  • Access to extra resources for additional study

  • Ability to reach out with questions and comments

  • Access to a monthly support group facilitated by me

Impact of Hindu Colonial Trauma course:

Read these true stories to see the power of this course.

If you’re still reading then you know something needs to change…

  • You want to address problems from their roots, creating more chances for deeper healing.

  • You want your clients to be able to trust you.

  • You are earnest about having compassion for your clients’ traumas.

  • You want to protect Hindu children from re-traumatization.

  • You want to interrupt your own harmful patterns.

  • You want to learn about your own history so you can begin to heal yourself.

  • You want to live with integrity, values, and a global decolonial perspective.

  • You’re ready to go beyond imperialist narratives towards genuine Indigenous truths.

  • You want to avoid exploiting the practices of Indigenous people.

  • You’re itching to know what you don’t know.

If you’ve got big goals to grow your Hindu client base, the time to act is NOW.

In 2023 and 2024 deaths of Hindu youths skyrocketed in the US. This happened alongside increasingly Hinduphobic narratives spread in the media.

The signs were always there. This is from a 2022 Texas A&M University study: “Despite facing similar levels of discrimination as Hispanic and Native American people, there have been fewer studies of discrimination and its effects on South Asian Americans. And most previous studies have focused on adult populations, excluding adolescents who are especially vulnerable to discrimination as they explore and form their identities.”

Of the recent Hindu youth deaths, some were deemed murders, some were deemed suicides, some were deemed as showing “no evidence of foul play” despite evidence of foul play all over the scene.

More and more US based Hindus are realizing that they need professional help to cope with these events that are triggering their deepest traumas.

Hindu children and youth need help.

Hindu students need help.

Hindu workers need help.

Hindu parents need help.

Hindu elders need help.

So what happens if you delay learning…and continue with standard therapy techniques?

  • You’ll miss the imperialist forces that impact your clients’ lives.

  • You’ll miss the opportunity to increase therapist-client trust.

  • You’ll miss out on potential revenue from an increased Hindu client base.

  • You’ll miss an opportunity to lead in this field, where you could be ahead of the curve in Hindu and decolonial therapy.

But there's one more critical risk:

If you don’t understand the issues Hindus face, you run the risk of harming your own clients.

This can happen at any time. Because you are uninformed, you are essentially a programmed weapon waiting to go off. Your Hindu client never knows when you’ll project imperialist narratives at them that will trigger nightmares. The worst part is that you yourself will not understand what you have done to make your Hindu clients feel unsafe. It’s too dangerous for them to tell you.

This means your Hindu clients will never feel safe around you. They will probably stop coming to therapy if they ever came to therapy at all.

This is even more true because Hindus as a community are one of the least likely to seek mental health help in the USA.

CDC data from 2021 stated that while non-Hispanic white people were most likely to receive mental health treatment at 24.4%, non-Hispanic Black people were next with 15.3%, Hispanic people were next with 12.6% and Asians were at the bottom with 7.7%.

There was no other racial category mentioned, even though most Indigenous Hindus don’t identify as Asian or even as South Asian. So were Indigenous Hindus not surveyed? Or where they included in the survey but forced to take on the “Asian” label, which is a colonial trauma trigger?

Even when there are studies like the Texas A&M study mentioned above and the CDC study mentioned here, Hindus still suffer forced assimilation.

Erased or assimilated, which is the most painful? Hindus need a therapist who’ll help them figure that out.

If you wish to help your Hindu clients, you must learn how not to be an unconsciously programmed weapon against them.

It’s time to live with integrity and compassion, remembering that you can’t help your clients without healing yourself. Learning how to be accountable is a major part of healing.

About your facilitator:

Zarna Joshi

Indigenous Hindu community organizer

I’ve spent years teaching the community about racial justice but it wasn’t until I suffered Hinduphobic attacks from social justice organizers that I realized how vulnerable I was with my own friends.

When I spoke up to protest Hinduphobic behaviors, I was gaslit, demonized, and told I was the problem. The experience was so traumatic I ended up with PTSD and was in therapy for 2 years.

My therapist was compassionate but had no idea what Hindu colonial trauma even was. I had to spend most of my time educating them about Hindu history instead of being given the therapy I needed.

Then the grant I was using to access mental health help ran out. I was left without support after all the effort I’d put into educating my therapist in Hindu colonial trauma.

I tried to find a Hindu therapist as a replacement. At the time (2021), I could find only 2 therapists in Washington state who identified as “Hindu therapists”. I called one and asked if she knew about Hinduphobia. She’d never even heard of the word, even though that word that has been documented in global north media since the late 1800s.

I put the phone down and never called her again. I was too disheartened to try calling the other therapist.

Meanwhile, I worked on developing my Hindu Colonial Trauma course and launched it to the public. Hindus, non Hindus, social justice organizers, political operatives, elders, youth, all demographics took my course. People from different religions, ages, and class backgrounds, were stunned to see the evidence I presented.

I reached out to a famous Hindu psychologist in India to see if he had any recommendations for decolonial Hindu therapists in the US. He said that while he knew of no recommendations in the US, I was welcome to reach out to him if I was in urgent need. I was struck by his generous offer when he was so busy serving millions of marginalized people in India. Meanwhile I, in the richest country in the world, couldn’t find even one therapist to help me.

Multiple community members told me that my course helped them step away from self-destructive and toxic habits.

Others told me my course helped them process childhood traumas.

Others told me it helped them finally understand their parents and resolve conflicts in their families.

Others told me that my course helped them feel less isolated because they knew that I understood their experience.

Hindu parents told me that they were planning on showing the course to their children once they hit 14 (my youngest age limit) so their children had the information needed to fend off anti-Hindu attacks.

Hindu youth told me that just the first class in the course was powerful enough to make them realize how much they needed to know their own history.

Hindu academics told me that my course had managed to do what no one else had ever done before - provide a decolonial holistic overview of the Hindu experience that challenged imperialist narratives with hard facts and solid evidence.

The more I saw how my course transformed community members, the more I realized therapists needed this course. Healing must come from truth and therapy is one way to address truths.

I knew from my elders that in pre-colonial times, Hindus would naturally have access to mental health treatment because every Hindu would have a family guru and Ayurvedic healing. They would be advised on the best remedies and assigned mental health practices. Their guru and Ayurvedic doctor would monitor them to ensure they were progressing in a healthy way. They would be prescribed a certain diet, told which asanas to perform for how long, and when to do what pranayama exercises. They would be told what music to listen to, and what games to play and what mantras to chant. Their guru would help them meditate and teach them how to focus on their spiritual growth.

These days, most Hindus don’t have access to any of that help. I certainly never had access to it. Colonial forces turned my family into displaced refugees twice in one century. I grew up racially bullied. I didn’t know what it was like to belong anywhere until I visited my ancestral temple.

But even in India I found that most Hindus don’t have access to our traditional mental health healing practices. Imperialism destroyed so many of our safeguards. This is why most Hindus don’t even know that therapy is in our traditional healing practices.

I’ve dedicated my life to fighting for justice. I want justice for my own people too. There is no justice without healing.

More feedback from Hindu community members:

Hindu Colonial Trauma course is for you if…

  • You want to help the Hindu community

  • You are Hindu

  • You are not Hindu

  • You want to be an ally to Hindus

  • You believe that truth should triumph

  • You believe in racial justice

  • You believe in decolonization

  • You’re an anti-imperialist

  • You’re questioning narratives

  • You’re wondering if you’ve unintentionally caused harm

Hindu Colonial Trauma course is not for you if…

  • You’re not ready to be accountable

  • You’re not interested in learning about colonial trauma

  • You’ve never addressed your own fragility

  • You exploit Hinduism and Hindu practices for money

  • You use Hinduism for your own benefit but are not interested in helping actual Hindus

  • You only want to make a living instead of genuinely helping your clients

  • You’re not ready for difficult truths

  • You have no interest in global south voices

  • You’re in denial about the existence of Hinduphobia

  • You’re held back by your own toxic habits or mental health struggles

Refund Policy and Disclosures

  • No refunds or guaranteed outcomes are provided for Hindu Colonial Trauma course.

  • My commitment to you is to show up at the scheduled times and deliver the education and insights that will inform your journey to help your clients.

  • It is your responsibility to decide whether Hindu Colonial Trauma course is the right fit for you. You must show up, listen, and watch, ask earnest questions and engage in discussion, and make the best effort you can to absorb the information.

  • No one can decide your actions but you.

  • This course is for educational purposes only and does not provide clinical training or certification in trauma therapy. It explores historical and cultural perspectives on Hindu colonial trauma to inform therapeutic practice but is not a substitute for medical, psychological, or legal advice. Participants are responsible for ensuring their application of the material aligns with their professional licensure, ethical guidelines, and scope of practice.

  • The course does not endorse specific therapeutic approaches, and interpretations of trauma may vary. The Educator and course provider are not liable for how participants apply the content in their professional work. Participants should approach the material with cultural humility and exercise professional judgment when integrating course concepts into practice.

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